By Yu-lan Fung, Derk Bodde
The vintage chronicle of chinese language philosophical suggestion from the 3rd millennium to the 20 th century.
From the sage-kings of historic China to the 1911 overthrow of the oldest monarchical procedure on the earth, chinese language philosophy has developed and encouraged colleges of inspiration around the globe. In an available voice, A brief background of chinese language Philosophy essentially illuminates Confucianism, Taoism, Mohism, Yin-Yang, and extra. For these drawn to philosophy or Asian stories, this is often the precise window into old and smooth chinese language ideology.
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Extra resources for A Short History of Chinese Philosophy
These were the two honorable professions in China. A family having "a tradition of studying and farming" was something of which to be proud. Although the "scholars" did not actually cultivate the land themselves, yet since they were usually landlords, their fortullcs werc tied up with agriculture. A good or bad harvest meant their good or had fo';'tune, and therefore their reaction to the universe and their outlook on life were essentially those of thc fanner. In addition their education gave them the power to cxpress what an actual fanner felt but .
It is not correct to say that the East has been invaded by the West. Rather it is a case in which the medievalltas been invaded by the modem. In order to live in a modern world, China has to be modern. One question remains to be asked: If Chinese philosophy has bee'!! so linked with the economic conditions of the Chinese people, does what has been expressed in Chinese philosophy possess validity only for people living under those conditions? TIle answer is yes and no. In the philosophy of any people or any time, there is always a part that possesses value only in relation to the economic conditions of that people or of that time, but there is always another part that is more than this.
P_ 187, Princeton University Press, 1946. THE BACKGROUND OF CHINESE PIIlI,OSOPIIY hend. It is no wonder then, that their philosophers likewise take the immediate apprehension of things as the starting point of their philosophy. This also explains why epistemology has never developed in Chi· nese philosophy. Whethcr thc table that I see before me is real or illusory, and whethcr it is only an idea in my mind or is occupying objective space, was never seriously considered by Chincse philosophers.
A Short History of Chinese Philosophy by Yu-lan Fung, Derk Bodde